Why is it surprising that I have little to say about the nature of rights? It would only be surprising to one who assumes that my case for animal liberation is based upon rights and, in particular, upon the idea of extending rights to animals. But this is not my position at all. I have little to say about rights because rights are not important to my argument. My argument is based on the principle of equality, which I do have quite a lot to say about. My basic moral position (as my emphasis on pleasure and pain and my quoting Bentham might have led Fox to suspect) is utilitarian. I make very little use of the word 'rights' in Animal Liberation, and I could easily have dispensed with it altogether. I think that the only right I ever attribute to animals is the "right" to equal consideration of interests, and anything that is expressed by talking of such a right could equally well be expressed by the assertion that animals' interests ought to be given equal consideration with the like interests of humans. (With the benefit of hindsight, I regret that I did allow the concept of a right to intrude into my work so unnecessarily at this point; it would have avoided misunderstanding if I had not made this concession to popular moral rhetoric.)
(Peter Singer, "The Fable of the Fox and the Unliberated Animals," Ethics 88 [January 1978]: 119-25, at 122)
10 February 2008
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment