Racism can be understood as the view that race (racial membership) has intrinsic moral significance, i.e., that race is a morally salient category. Nonracism denies that. Nonracists say that race has no intrinsic moral significance. If race has any moral significance at all, they say, it is because race is correlated with other traits that do have intrinsic moral significance. That is to say, race has, at most, extrinsic moral significance.
Speciesism is analogous to racism. Speciesists hold that species (species membership) has intrinsic moral significance, i.e., that species is a morally salient category. Nonspeciesism denies that. Nonspeciesists say that species membership has no intrinsic moral significance. If species has any moral significance at all, they say, it is because species is correlated with other traits that do have intrinsic moral significance. That is, species has, at most, extrinsic moral significance.
Nonspeciesism is compatible with differential treatment for members of different species. Suppose I have to choose between a human being and a dog, as in a lifeboat situation. I may choose the human being, but that choice doesn’t make me a speciesist. Whether I’m a speciesist depends not on what I choose, or do, but on the basis or rationale of my choice. If I choose the human being because he or she is a human being, I’m a speciesist. If I choose the human being because he or she has a greater expected lifespan, a higher quality of life, or more dependents who will be adversely affected by his or her death, or because the human being is my child or friend, I’m not a speciesist.
This shows the fallacy of thinking that concern for animals necessarily reduces one’s concern for humans. One can be nonspeciesist simply by refusing to treat biological humanity (membership in Homo sapiens) as a morally salient category. If humans are special, morally, it’s because of other traits, not because they’re human. Incidentally, both Peter Singer and Tom Regan, the founders of the modern animal-rights/animal-liberation movement, would choose the human being in the hypothetical case I described. But neither of them is a speciesist.
20 December 2004
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